Miryam T. Brand's 'At the Entrance Sin is Crouching'': The Source of Sin and PDF
By Miryam T. Brand
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Additional resources for 'At the Entrance Sin is Crouching'': The Source of Sin and Its Nature as Portrayed in Second Temple Literature
16 J. Klawans, Impurity and Sin, 21-42 and “The Impurity of Immorality in Ancient Judaism,” 1-7. ” 18 The use of 17 M. ” Many of the scholars previously cited have made some differentiation between the impurity caused by sin and that caused by physical defilement, from Hoffmann’s distinction between the defilement of purity and the defilement of holiness to Wright’s distinction between permitted and prohibited defilement. Klawans builds on previous research in determining that the Hebrew Bible presents two parallel systems, one of moral impurity and one of ritual impurity.
Kiley; London: Routledge, 1997), 15; G. J. Brooke, “Body Parts in ‘Barkhi Nafshi’ and the Qualifications for Membership of the Worshipping Community,” in Sapiential, Liturgical and Poetical texts from Qumran: Proceedings of the Third Meeting of the International Organization for Qumran Studies, Oslo 1998, Published in Memory of Maurice Baillet (ed. D. K. Falk, F. García Martínez, and E. M. Schuller; STDJ 35; Leiden: Brill, 2000), 79. Brooke subsequently analyzes how these texts may have been understood by their later sectarian readers.
However, E. M. Cook and G. J. Brooke have both noted the absence of sectarian language and have identified the composition of the Barkhi Nafshi texts as nonsectarian; see E. M. Cook, “A Thanksgiving for God’s Help (4Q434 II-III),” in Prayer from Alexander to Constantine: A Critical Anthology (ed. M. C. Kiley; London: Routledge, 1997), 15; G. J. Brooke, “Body Parts in ‘Barkhi Nafshi’ and the Qualifications for Membership of the Worshipping Community,” in Sapiential, Liturgical and Poetical texts from Qumran: Proceedings of the Third Meeting of the International Organization for Qumran Studies, Oslo 1998, Published in Memory of Maurice Baillet (ed.
'At the Entrance Sin is Crouching'': The Source of Sin and Its Nature as Portrayed in Second Temple Literature by Miryam T. Brand