Get American Religions and the Family: How Faith Traditions Cope PDF
By Don S. Browning, David A. Clairmont
Religions reply to capitalism, democracy, industrialization, feminism, individualism, and the phenomenon of globalization in quite a few methods. a few religions comply with those demanding situations, if no longer capitulate to them; a few critique or withstand them, and a few paintings to rework the fashionable societies they inhabit.
In this certain selection of severe essays, students of Judaism, Christianity, Islam, Hinduism, Buddhism, Confucianism, and local American notion discover the stress among modernization and the relations, sexuality, and marriage traditions of significant religions in the United States. members learn how a variety of trust platforms have faced altering attitudes in regards to the which means and function of intercourse, the definition of marriage, the accountability of fathers, and the prestige of kids. additionally they talk about how family members legislation in the United States is starting to recognize definite spiritual traditions and the way comparative spiritual ethics can clarify and review diversified family members customs.
Studies in regards to the impression of non secular concept and behaviour on American society have by no means been extra well timed or very important. fresh worldwide occasions can't be totally understood with out comprehending how trust platforms functionality and the numerous methods they are often hired to the convenience and detriment of societies. Responding to this severe desire, American Religions and the Family offers a finished portrait of non secular cultures in the United States and provides secular society a pathway for appreciating non secular tradition.
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Extra info for American Religions and the Family: How Faith Traditions Cope with Modernization and Democracy
Alejandro Portes and Ruben G. Rumbaut, Immigrant America: A Portrait, 2nd ed. (Berkeley: University of California Press, 1996); Alejandro Portes and Min Zhou, “The New Second Generation: Segmented Assimilation and Its Variants among Post1965 Immigrant Youth,” Annals of the American Academy of Political and Social Sciences 530 (1993): 74–96. part ii Family Traditions in the American Religions cha p t er 3 The Cultural Contradictions of Mainline Family Ideology and Practice w. bradford wilcox and elizabeth williamson The last half-century has witnessed dramatic changes in American family life, marked by—among other things—increases in divorce, illegitimacy, and women’s labor force participation and by declines in fertility.
Paul D. Numrich, “Recent Immigrant Religions in a Restructuring Metropolis: New Religious Landscapes in Chicago,” Journal of Cultural Geography 17, no. 1 (1997): 55–76. 5. Diana L. Eck, A New Religious America: How a “Christian Country” Has Become the World’s Most Religiously Diverse Nation (San Francisco: Harper, 2001), 4. 6. R. Stephen Warner, “Immigration and Religious Communities in the United States,” in R. Stephen Warner and Judith G. , Gatherings in Diaspora: Religious Communities and the New Immigration (Philadelphia: Temple University Press, 1998), 4.
In other words, the cultural contradiction at the heart of mainline Protestant family policy is that a child-centered, nuclear family orientation dominates the practical focus of congregational life even as mainline Protestant discourse is marked by a pronounced rejection of the familist ideology that has legitimated the child-centered, nuclear family in the United States for more than a century and a half. I outline this contradiction in greater detail as I first review the recent history of mainline Protestant discourse on family and gender, then summarize trends in attitudes toward family and gender among mainline Protestant laity, and conclude with an analysis of trends in divorce and maternal labor force participation among mainline Protestants.
American Religions and the Family: How Faith Traditions Cope with Modernization and Democracy by Don S. Browning, David A. Clairmont