A Universe from Nothing: Why There is Something Rather than - download pdf or read online

By Richard Dawkins, Lawrence M. Krauss

ISBN-10: 1451624476

ISBN-13: 9781451624472

Author note: Afterword through Richard Dawkins
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Bestselling writer and acclaimed physicist Lawrence Krauss bargains a paradigm-shifting view of ways every thing that exists got here to be within the first place.

"Where did the universe come from? What used to be there ahead of it? what is going to the long run carry? and eventually, why is there whatever instead of nothing?"

One of the few renowned scientists this day to have crossed the chasm among technology and pop culture, Krauss describes the staggeringly appealing experimental observations and mind-bending new theories that display not just can whatever come up from not anything, whatever will constantly come up from not anything. With a brand new preface in regards to the value of the invention of the Higgs particle, A Universe from not anything makes use of Krauss's attribute wry humor and fantastically transparent factors to take us again to the start of the start, featuring the latest facts for the way our universe evolved—and the results for the way it's going to end.

Provocative, hard, and delightfully readable, this can be a game-changing examine the main simple underpinning of lifestyles and a strong antidote to outdated philosophical, non secular, and medical considering.

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Additional info for A Universe from Nothing: Why There is Something Rather than Nothing

Example text

Aboriginal cosmology was rich, complex, and an integral part of the life-world, an aid to survival, and expressed through every facet of daily and ritual life. Australian aboriginal cosmology was chaotic, based on an emanation of the world from an original formless state. The concept of the Dreaming, by which the creative powers that formed the world may be contacted, is egalitarian. In other words, although there might be complex kinship relationships and taboos concerning the knowledge that different people might hold, there was no inherent distinction between different parts of the world in terms of their innate power.

We may never recover the full details of the diverse range of traditional Australian constellations, although we do know that they were radically different from those in other systems. Astrology was important as a means of providing information on appropriate times for different actions, but our knowledge of it is fragmentary. We have no evidence of complex, codified systems, so we assume that Australian aboriginal cosmology was pragmatic, flexible, and designed to serve human needs rather than to subject individuals to a greater cosmic scheme.

That is a question I don’t think we are yet equipped to answer. 35 It is certainly possible. Talking of astrology’s increasing popularity in the 1980s, Liz Greene and Howard Sasportas, pioneers of the integration of depth psychology and astrology, wrote: The astrological consultant has, willingly or not, been usurping what was once the role of the priest, the physician, and the psychiatrist. . 36 Does this mean that astrology itself is a religion? Here again, the answers are mixed. The question can become meaningless in those cultures that make no distinction between religion and any other aspect of life: There is no point in asking whether astrology is a religion in India, or among Australian Aborigines, or indigenous Polynesians.

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A Universe from Nothing: Why There is Something Rather than Nothing by Richard Dawkins, Lawrence M. Krauss


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